Euphorion

t makes our moral fibre more sensitive; because every immunity from such sensation deadens our higher nature: holy and healthy also because, just as no image of pleasurable things can pass before us without gathering about it other images of some beauty which have long lain by in each individual mind, so also no thought of great injustice of man or of accident, of signal whitewashing of evil or befouling of good, but must, in striking into our soul, put in motion there the salutary thought of some injustice or lying legitimation or insidious pollution, smaller indeed perhaps, but perhaps also nearer to ourselves.

Be not therefore too hard upon me if in what I have written of the Renaissance, there is too little attempt to make matters scientifically complete, and too much giving way to personal and perhaps sometimes irrelevant impressions of pleasure and of pain; if I have followed up those pleasurable and painful impressions rather more than sought to discover the exact geography of the historical tra