Miracles of Our Lord

would be of the best, that it seems almost absurd to remark upon it. What the Father would make and will make, and that towards which he is ever working, is _the Best;_ and when our Lord turns the water into wine it must be very good.

It is like his Father, too, not to withhold good wine because men abuse it. Enforced virtue is unworthy of the name. That men may rise above temptation, it is needful that they should have temptation. It is the will of him who makes the grapes and the wine. Men will even call Jesus himself a wine-bibber. What matters it, so long as he works as the Father works, and lives as the Father wills?

I dare not here be misunderstood. God chooses that men should be tried, but let a man beware of tempting his neighbour. God knows how and how much, and where and when: man is his brother's keeper, and must keep him according to his knowledge. A man may work the will of God for others, and be condemned therein because he sought his own will and not God's. That our Lord gave this compan